analyze two passages about the Black Death in medieval Europe and write three-paragraph essay that addresses the   questions below. Make sure to use evidence from the passages  in your essay.  What is one argument a historian might make about the Black Death based on these sources? What is the perspective of each author in each passage? What is one similarity and one difference in the way each source interprets the events described? what kinds of historical sources do these passages come from? How would the two sources help historians to construct a more complete picture of the event described Passage 1: Giovanni Boccaccio (Italy), The Decameron, 13482 Some thought that moderate living and the avoidance of all superfluity would preserve them from the epidemic. They formed small communities, living entirely separate from everybody else. They shut themselves up in houses where there were no sick, eating the finest food and drinking the best wine very temperately, avoiding all excess allowing news or discussion of death and sickness, and passing the in no thought just the opposite They thought and suchlike pleasures. Others be merry to go about the sure cure the was to drink and appetite singing and amusing themselves, satisfying every they could, laughing and jesting at what happened. They put their words into practice, spent day and night going from tavern to tavern drinking immoderately, or went into other people's houses, doing only those things which pleased them. This they could easily do because everyone felt doomed and had abandoned his property, so that most houses became common property and any stranger who went in made use of them as if he had owned them. And with all this bestial behaviour, they avoided the sick as much as possible Others again held a still more cruel opinion, which they thought would keep them safe. They said that the only medicine against the plague- stricken was to go right away from them. Men and women, convinced of this and caring about nothing but themselves, abandoned their own city, their own houses, their dwellings, their relatives, their property, and went abroad or at least to the country round Florence, as if God's wrath in punishing men's wickedness with this plague would not follow them but strike only those who remained within the walls of the city, or as if they thought nobody in the city would remain alive and that its last hour had come. 

 

Passage 2: Sir Robert of Avesbury (Great Britain), 1349 In that same year of 1349, about Michaelmas (September, 29) over six hundred men came to London from Flanders, mostly of Zeeland and Holland origin. Sometimes at St Paul's and sometimes at other points in the city they made two daily public appearances wearing cloths from the thighs to the ankles, but otherwise stripped bare. Each wore a cap marked with a red cross in front and behind. Each had in his right hand a scourge with three tails. Each tail had a knot and through the middle of it there were sometimes sharp nails fixed. They marched naked in a file one behind the other and whipped themselves with these scourges on their naked and bleeding bodies. Four of them would chant in their native tongue and, another four would chant in response like a litany Thrice they would all cast themselves on the ground in this sort of procession, stretching out their hands like the arms of a cross. The singing would go on and, the one who was in the rear of those thus prostrate acting first, each of them in turn would step over the others and give one stroke with his scourge to the man lying under him. This went on from the first to the last until each of them had observed the ritual to the full tale of those on the ground. Then each put on his customary garments and always wearing their caps and carrying their whips in their hands they retired to their lodgings. It is said that every night they performed the same penance

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