"Actionless Action (Daosim) and the Practice of Virtue (Confucianism)", philosophy homework help
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"Actionless Action (Daosim) and the Practice of Virtue (Confucianism)" Please respond to the following:
- Identify and explain at least three aspects of wu wei (non-doing) that would be practical in the busy lives of city dwellers, especially those living in the West. Provide a rationale for your response.
In order to respond to this initial question adequately, you will need to provide a minimum of 3 complete paragraphs. And... according to APA guidelines a paragraph is defined as a minimum of 3 complete sentences. Begin your paragraph with a topic sentence that clearly states the issue that will be examined in that paragraph, and then follow it up with at least 2 sentences that support that statement.
Paragraph #1 should identify an aspect of wu wei that you think would be practical in the lives of busy, city dwellers, especially those of us in Western societies. Make sure you back up your choice with good reasoning.
Paragraph #2 should identify a second aspect of wu wei that you think would be practical in the lives of busy, city dwellers, especially those of us in Western societies. Make sure you back up your choice with good reasoning.
Paragraph #3 should identify a third aspect of wu wei that you think would be practical in the lives of busy, city dwellers, especially those of us in Western societies. Make sure you back up your choice with good reasoning.
*******NO PLAGIARISM
*******NO CITES AND CALL IT A DISCUSSION
******FOLLOW INSTRUCTIONS
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Posted 17 Jun 2017 04:06 PM
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REL----------- 21-----------2 W-----------eek----------- 4 -----------Dis-----------cus-----------sio-----------n-----------
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R-----------EL -----------212----------- We-----------ek -----------4 D-----------isc-----------uss-----------ion-----------&qu-----------ot;-----------Act-----------ion-----------les-----------s A-----------cti-----------on -----------(Da-----------osi-----------m) -----------and----------- th-----------e P-----------rac-----------tic-----------e o-----------f V-----------irt-----------ue -----------(Co-----------nfu-----------cia-----------nis-----------m)&-----------quo-----------t;Â----------- Â -----------Ple-----------ase----------- re-----------spo-----------nd -----------to -----------the----------- fo-----------llo-----------win-----------g: ----------- Id-----------ent-----------ify----------- an-----------d e-----------xpl-----------ain----------- at----------- le-----------ast----------- th-----------ree----------- as-----------pec-----------ts -----------of -----------wu -----------wei----------- (n-----------on------------doi-----------ng)----------- th-----------at -----------wou-----------ld -----------be -----------pra-----------cti-----------cal----------- in----------- th-----------e b-----------usy----------- li-----------ves----------- of----------- ci-----------ty -----------dwe-----------lle-----------rs,----------- es-----------pec-----------ial-----------ly -----------tho-----------se -----------liv-----------ing----------- in----------- th-----------e W-----------est-----------. P-----------rov-----------ide----------- a -----------rat-----------ion-----------ale----------- fo-----------r y-----------our----------- re-----------spo-----------nse----------- R-----------EL -----------212----------- We-----------ek -----------4 D-----------isc-----------uss-----------ion-----------Ide-----------nti-----------fy -----------and----------- ex-----------pla-----------in -----------at -----------lea-----------st -----------thr-----------ee -----------asp-----------ect-----------s o-----------f w-----------u w-----------ei -----------(no-----------n-d-----------oin-----------g)
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